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1 Timothy Chapter 6:1-2

Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.

1 Timothy 6:1-2
1
Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine (teaching) may not be blasphemed.
2
And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.
  1. How are bondservants to consider their masters?
    1 Timothy 6:1
    Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine (teaching) may not be blasphemed.
  2. How will this protect the name of God?
    1 Timothy 6:1
    Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine (teaching) may not be blasphemed.
  3. What are those who have believing masters, not to do?
    1 Timothy 6:2
    And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.
  4. What are they rather to do?
    1 Timothy 6:2
    And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.
  5. Was Timothy to exhort and teach these things?
    1 Timothy 6:2
    And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

1 Timothy Chapter 6:3-5

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,he is puffed up with conceit. He has an unhealthy craving for controversy and for quarrels about words.

1 Timothy 6:3-5
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If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine (teaching) which accords with godliness,
4
he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
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useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.
  1. If anyone teaches otherwise, and does not consent to wholesome words, what is his problem?
    1 Timothy 6:3-4
    3
    If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine (teaching) which accords with godliness,
    4
    he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
  2. What do useless wrangling of men of corrupts minds suppose that godliness is a means to?
    1 Timothy 6:5
    useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.
  3. What are we to do with those kind of people?
    1 Timothy 6:5
    useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

1 Timothy Chapter 6:6-10

But godliness with contentment is great gain,for we brought nothing into the world, and we cannot take anything out of the world.But if we have food and clothing, with these we will be content.

1 Timothy 6:6-10
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Now godliness with contentment is great gain.
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For we brought nothing into this world, and it is certain we can carry nothing out.
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And having food and clothing, with these we shall be content.
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But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.
10
For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
  1. How is godliness great gain?
    1 Timothy 6:6
    Now godliness with contentment is great gain.
  2. What have we brought into this world?
    1 Timothy 6:7
    For we brought nothing into this world, and it is certain we can carry nothing out.
  3. What will we take out of this world?
    1 Timothy 6:7
    For we brought nothing into this world, and it is certain we can carry nothing out.
  4. What shall we be content with?
    1 Timothy 6:8
    And having food and clothing, with these we shall be content.
  5. What happens to those who desire to be rich?
    1 Timothy 6:9
    But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.
  6. What do people love that is the root of all kinds of evil?
    1 Timothy 6:10
    For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
  7. What has this caused some to stray from?
    1 Timothy 6:10
    For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
  8. How have they been pierced through?
    1 Timothy 6:10
    For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

1 Timothy Chapter 6:11-16

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ.

1 Timothy 6:11-16
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But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
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Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.
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I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate,
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that you keep this commandment without spot, blameless until our Lord Jesus Christ's appearing,
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which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords,
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who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.
  1. What is the man of God to flee from?
    1 Timothy 6:11
    But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
  2. What are we to pursue?
    1 Timothy 6:11
    But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
  3. What are we to fight?
    1 Timothy 6:12
    Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.
  4. What are we to lay hold of?
    1 Timothy 6:12
    Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.
  5. What are we to confess?
    1 Timothy 6:12
    Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.
  6. What did Paul urge Timothy to do?
    1 Timothy 6:13
    I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate,
  7. How are we to keep this commandment?
    1 Timothy 6:14
    that you keep this commandment without spot, blameless until our Lord Jesus Christ's appearing,
  8. When will He be manifest (brought to light) as the King of Kings and Lord of Lords?
    1 Timothy 6:15
    which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords,
  9. What does He alone have?
    1 Timothy 6:16
    who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.
  10. What does He dwell in?
    1 Timothy 6:16
    who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.
  11. To whom is the honor and everlasting power?
    1 Timothy 6:16
    who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.

1 Timothy Chapter 6:17-19

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

1 Timothy 6:17-21
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Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.
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Let them do good, that they be rich in good works, ready to give, willing to share,
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storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.
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O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge;
21
by professing it some have strayed concerning the faith. Grace be with you. Amen.
  1. What was Timothy to command the rich to not be?
    1 Timothy 6:17
    Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.
  2. What are they not to trust in?
    1 Timothy 6:17
    Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.
  3. Who are they to trust in?
    1 Timothy 6:17
    Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.
  4. What does He give us to enjoy?
    1 Timothy 6:17
    Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.
  5. What are the rich to be rich in?
    1 Timothy 6:18
    Let them do good, that they be rich in good works, ready to give, willing to share,
  6. What are they to be willing to do?
    1 Timothy 6:18
    Let them do good, that they be rich in good works, ready to give, willing to share,
  7. What are they to store up for themselves?
    1 Timothy 6:19
    storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.
  8. What may they lay hold of?
    1 Timothy 6:19
    storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.
  9. What was Timothy to guard?
    1 Timothy 6:20
    O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge;
  10. What was he to avoid?
    1 Timothy 6:20
    O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge;
  11. By professing what is falsely called knowledge, what have some strayed from?
    1 Timothy 6:20-21
    20
    O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge;
    21
    by professing it some have strayed concerning the faith. Grace be with you. Amen.
  12. How does Paul close this letter?
    1 Timothy 6:20
    O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge;